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48 thoughts on “What is “Za” in 2025? (Exotic Weed)

  1. I'm a real weed lover, beyond just getting stoned all the time I love the different subcultures within the culture, the processes, the history, all that. I'd be lying if I said I didn't get a kick outta some of the packaging. But to keep it a buck I'd rather just have a nice glass jar with a real seal. Not cheap smash my flower mylars that don't keep the bud fresh long or seal properly once opened no matter how careful ya are and definitely not this plastic trash most dispos are using. Yeah, on some special edition type drops do something crazy, thats fine. But honestly I wish they'd focus on making good, unique cannabis and leave the stuff that could be viewed as marketing to kids in the past.

  2. Exotic is only exotic when there isn't an excess. If everyone and their grandma has it, it's not exotic. For me Haze is exotic, I find a good Haze once a year maybe, while Z,Cookie,Runtz its everywhere.

  3. The Sacred Breath of the Mohawk: A Tale of Peace, Plants, and the Future

    The Spirit of the Peace Pipe: A Ceremony of Balance

    Long ago, when the land was still young and the rivers sang with life, the Kanien’kehá:ka (Mohawk) people honored the balance between all living things. They knew that the land was a gift from Orenda (the Great Spirit), and that all plants, animals, and waters carried spirits of their own. Among the most sacred gifts given to the people were the Onen’tará:ka (hemp) and Otsinonwa (cannabis), their pungent scent carrying prayers to the sky, the earth, and the ancestors. These plants, rich in Orenda, were not merely tools but teachers, guiding the people in healing, clarity, and unity.

    Before each Kanonsionni Ohontsia (Peace Pipe Ceremony), the people would gather under the full moon, for it was the time of Ahsén’nikonhrakéhte (Clear Minds). They would fast, cleanse their bodies in the sacred waters, and offer prayers to the spirits of the four directions. They would say:

    "Tsi nón:we yahónniont, tsi nonkwa'nikón:ra entkonhsawén:ton."
    ("May this ceremony bring peace, may our minds be as one.")

    Only after they had prepared their spirits would they sit in a great circle, passing the sacred pipe filled with the pungent smoke of Otsinonwa, San Pedro (Yaté), Peyote (A’nó:wara), and other holy medicines. The smoke carried their prayers, weaving their spirits together as one. This was how wars ended. This was how alliances were made. This was how truth was spoken, for in the presence of the sacred plants, lies could not stand.

    The War Against the Sacred Plants and People

    But today, the sacred ways are trampled by an empire of greed. The government—the secret Onon’kwashón:’a (oligarchy)—has criminalized these sacred plants, calling them "drugs," twisting their names, demonizing their power. They have turned nature into a crime, punishing those who seek healing outside of their poisoned food and addictive pharmaceuticals. They say it is for "public health," but millions die every year from their industrial poisons:

    Nia'wen'kó:wa' wheat—once a sacred grain—now stripped of its soul, genetically altered, causing sickness across the world.

    Yo’kónhe (Dairy)—filled with chemicals, linked to disease, yet forced upon the people.

    Ohstónha (Meat)—mass-produced, tainted with suffering, carrying death into the bodies of those who consume it.

    Yet they do not criminalize these. No, they criminalize A’nó:wara (Peyote), Yaté (San Pedro), Onen’tará:ka (Hemp), and Otsinonwa (Cannabis)—plants that have never killed, that only heal. They criminalize the Ka’nistenhsera (Dreamfish) and Tsi ionthne’kanakeráhte (Colorado River Toad) whose secretions, long used in sacred rites, bring visions of healing and unity. Why? Because these plants and animals threaten their empire of sickness, dependency, and control.

    Industrialization: The Poisoning of the World

    The rivers that once carried life now run black with toxins. The soil, once rich with the wisdom of the ancestors, is poisoned by chemicals that kill the sacred ronónhskas (microbial spirits) who once danced in harmony with the plants. The animals, once honored as kin, are now mutilated for profit. The air itself is heavy with the weight of machines, choking the life from the earth.

    The people suffer—sickened, weakened, divided. Cancer, addiction, disease—these are not accidents. These are the tools of control. The government knows. The corporations know. But they do not care. They build onon’tará:ke thó (prisons) for those who seek the old ways. They send armed men to rip sacred plants from the earth. They laugh as Indigenous knowledge is erased.

    The Future: A Return to Sacred Polyculture

    But the plants remember. The animals remember. The spirits whisper to those who still listen.

    The future does not lie in monoculture fields and industrial poisons. It lies in Kakwité:ne onkwa’shón:’a (polycultural systems), where sacred plants grow side by side, their roots entwined, their spirits working together in ronónhskas kanonhsés (microbial synergy). It lies in the restoration of the land, the return of the sacred forests, the replanting of the holy medicines.

    It lies in the creation of Ka’nóhses Ethnobotanical and Ethnozoological Centers—places where these plants and animals are honored, studied, and shared, not as commodities, but as sacred relatives. It lies in Tionhnhéhkwen Onkwehón:we (Native Food Sovereignty), where no longer are the people forced to consume poison, but instead reclaim their right to grow, harvest, and share their own medicine.

    A Final Prayer to the Ancestors

    As the Mohawk once did, we must gather once more in a great circle. We must light the sacred fire, offer the pungent smoke to the sky, and call upon Orenda to guide us back to balance. The empire that bans these sacred plants cannot last, for it stands against the laws of nature, and nature always reclaims what is hers.

    And so, we say once more:

    "Tsi nón:we yahónniont, tsi nonkwa'nikón:ra entkonhsawén:ton."
    ("May this ceremony bring peace, may our minds be as one.")

    The sacred plants will rise again. The people will heal. The earth will remember.

  4. Dreamfish and the colorado river toad and the cane toad and yopo and vilca iboga and Erythroxylon coca and payote and san pedro and kratom and Ayawaska vines And cannabis and hemp and magic mushrooms legalize Mohawk religious practices

  5. Idc how old I get OG kush is za all day stanky & hit good af period 💯🤷🏻♂ you yn & hybrid za paying crazy getting taxed cuz u in cali hell nah foh lol 4-5k a p is a no go in the south.

  6. Great content, we're a Creative Agency and during the 2020-2022 era we got a lot of business designing packaging for canna brands. It's slowed since then because the designs became carbon copies of other brands, nothing really unique. Our prediction, we're going to see a lot of plastic ziplocks and sharpie labels soon. The curated quality will trump the fancy delivery due to an overstimulated consumer, the water has to settle a bit.

  7. I don’t use the term.. it’s reserved for mids now.. exotics to me? Dank, limited batch, indoor grow, bounce, colorful, sticky hand trimmed .. basically none of this hard as rock Shit

  8. we live in a world of idiots. Quality doesn't always mean branding – most of that stuff is made in china garbage lol ! time for normies to wake up and realize quality and good branding aka pr and mind control doesn't always go hand in hand. Also LVMH is a huge company not from their leather goods but from the overpriced booze they sell that most of the zombie drones of society drink in mass! let us remember most people on the planet are miseducated zombies that have no class or way to truly know quality as most Americans have never even left the states they live in. Sad but true.

  9. It was a marketing tack, customer's are won over already,it's all about delagateing an timing using Data, it's what makes the business work efficiently, I've used this before in the street world,and can't wait to use this knowledge of creating data from everyday activity's.

  10. I liked good ole fashioned, dank herb or dank nuggets. Za is what everybody calls weed now and if your in oregon you get 1000 dollar ps of za. Even less sometimes but our weed compared to the rest of the country is different. We are cery spoiled in oregon

  11. The packaging is what makes a great product memorable. But it doesnt mean shit unless you have a premium stand out product, thats different then whats available. Thats what makes it exotic. Hard to grow strains that were grown to perfection and might not be reproducable. Im in canada and were limited to what packaging can be used, its very bland. Top shelf has to really stand out. 67 sins is a canadian brand id consider exotic. Blk mkt is exotic. Ghost drops used to be exotic. The market is changing but im liking the direction. Essentially here in canada

  12. I’ve been growing years here in Humboldt County,I’m use to growing from seeds directly into ground fish in ground live soil greenhouses grow,weed was great tasting no chemicals only molasses at the end stage great tasting fire 🔥 I happen to buy a clone in Bay Area dispensary there not going to tell you what they were giving the mother plant are clone to survive and that’s pure chemicals you could see the nutrients deficiency rite away when I put in live organic soil it took time to come green again 👀imagine the bud your buying and smoking from these clubs,I noticed the dispensary bud does not even give you the munchies are red eyes that’s weird the high not like the oldskool bud🫵🏾if you put a fruit 🍉 tree 🌲 in the ground it’s going to be sweet right 👍🏾imagine your bud😤stop letting people have you thinking this pretty weed nowadays is the best because it’s not it’s garbage,just pretty 😂remember this playaz you can have a thousand lights inside but it will never beat the sunlight 🌞🔥😤🫵🏾🌲🦨the only strains is indica,sativa,ruderralis,hybrid,hemp,cbd,hash,all those names don’t really exist those are the real names 🫵🏾

  13. all answers are wrong, please watch this vid – Lil Jeff – LAX "Turn Za into ZA" we are all smoking ZA, za is a person, we are all smoking ZA and Jeff would laugh if he saw this video LMAO

  14. It's 90% mids and za is some new slang that is not sounding professional in the cannabis community. Real when it was called kind bud in mid and late 90's and fyah was cool. Commodity packaging weed is bullshit for the market brand and what's the terps like can the be higher than the cost of Gucci like pack. Good weed should have real terps on pleasing level and should be glass jar physical to the human 👁. I was a cookies fan 4 years ago and yeah I had a good strain that was powdered sugar from NJ rec was great but not worth $70 1/8 compared to homegrown from a friend of blueberry for $325 a zip in 2004. Just a long journey to really get that za today . Respect 🙏🏼 LMC

  15. Organic no gmo living soil and also you should interview smokers 40 and over who have experience a young dude taste aren't that evolved… Kyle Kushman or a legacy grower like that should be answering this question.

  16. Ig it's got chemicals, pgr, pesticides and grown with salts it's not "za". Truly quality flower is grown with love and extreme attention to detail without hurting mother nature or humans in the process.

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